Happiness is in marriage

Myth: Because of the high divorce rate that ends unhappy marriages, people who stay married are happier than people of previous generations who were married and living with the person, regardless of how good the marriage was.

Fact: According to several large studies, the overall happiness of married people has not increased and has probably decreased slightly. Some studies have shown that marriages in the 21st century, compared with those 20 or 30 years ago, are characterized by greater work-related stress, more marital conflict, and less family contact and interaction.

Standard cohabitation

Myth: Cohabitation is the same as marriage, only without a stamp in the passport.

Fact: Cohabitation generally does not provide the same benefits ( physical health, emotional and financial well-being) as marriage. In terms of these benefits, cohabitors are more similar to singles than married couples. This is because cohabitors are not as “perfect” as married couples, they are more focused on their personal autonomy and less on the well-being of their partner.

Sex life

Myth: Married people are less satisfied with their sex lives and have less sex than single people.

Fact: According to numerous large-scale studies, married people are much more likely to have sex, and they get more satisfaction from it than single people. Not only do they have sex more often, they enjoy it more, both physically and emotionally.

Violence in family

Myth: Marriage puts a woman at higher risk of violence.

Fact: Many studies show that, on the contrary, being unmarried and living with a man outside of marriage puts a woman at a higher risk of experiencing violence. One of the reasons for such conclusions may be that married women may hide facts of domestic violence. In addition, women are less likely to marry and more likely to divorce someone who is violent. But it is also true that married men less likely to commit domestic violence because they were more invested in the well-being of their wives, and therefore their families. These social factors, apparently, and help aggressive behavior men do not go beyond what is permitted.

Lifespan

Myth: People today should not expect a marriage to last a lifetime, as it did in the past, because life expectancy is much longer today.

Fact: If the comparison referred to in the myth has its roots in events a hundred years ago, then there is no reason to believe in the myth. The increase in life expectancy is explained by a sharp reduction in child mortality. And while an adult today lives somewhat longer than his grandparents, he also gets married at a later age. Therefore, the length of a typical marriage, without divorce, has not changed much over the past 50 years. In addition, many couples get divorced long before their marriage reaches a significant milestone: half of all divorces happen in the 7th year of marriage.

Living together before marriage

Myth: Couples who live shorter lives before marriage are able to test how well they are suited to each other, such marriages are more durable, and the partners receive more satisfaction from them.

Fact: Many studies have found that those who live together before marriage have lower levels of marital satisfaction and are much more likely to end up in divorce. One reason is that cohabiters are more afraid of commitment and that they are more likely to leave when problems arise. In addition, the very fact cohabitation can lead to the development of the kind of relationship that will “complicate” the possibility of a happy marriage. The results of one recent study showed, for example, that cohabitors are less motivated to resolve conflicts and maintain existing intimacy. One important exception: cohabiting couples who plan to marry soon have the same chance of marriage success as those who did not live together before marriage.

It is more difficult for an educated woman to get married

Myth: The more educated a woman is, the lower her chances of getting married.

Fact: A recent study based on an analysis of marriage rates among educated women in the 1990s concluded that today's college-educated women are more likely to marry than their uneducated counterparts, regardless of age. , in which the first marriage is created. This myth is a relic of the past, when women with a high level of education were actually less likely to get married.

Romance and strength of feelings

Myth: The key to longevity and happy marriage- this is romantic love.

Fact: One of the most common reasons for the longevity of a marriage is due to interest in each other, partnership and companionship, rather than luck and love. These couples talk about their marriage as a creation that involves hard work, dedication, and commitment (to each other and to the institution of marriage). Happy spouses are friends who share a life and have the same interests and values.

Marriage strengthens with the birth of children

Myth: Having children usually brings spouses closer together and increases marital happiness.

Fact: Many studies have shown that the arrival of the first child in a family often leads to the fact that husband and wife grow apart from each other. A child is a big test for a marriage. However, the number of divorces among childless couples exceeds the number of divorces among couples with children.

Benefits of marriage

Myth: Men benefit more from marriage than women.

Fact: Contrary to earlier research, women and men now see roughly the same benefits from marriage, although they manifest in different ways. Both men and women live happier, healthier, and wealthier lives when they are married. Husbands tend to reap more health benefits, while wives tend to reap more financial benefits.

: https://marya-iskysnica.livejournal.com

Culture

Some describe marriage as a union between two people in love who give each other eternal vows eternal love and loyalty. However, this definition can be given to modern marriage. In the past, the concept of “marriage” was much different from the modern one.

Although marriage has ancient roots, only comparatively Recently, love between partners in most cases has become an integral part of it.

Previously, marriage was not associated with the relationship between a man and a woman. His goal was to create unions, expand the family’s labor resources, and leave offspring. In some cultures this trend has continued to this day However, living in a civilized modern society, we are accustomed to the fact that marriage means something completely different.

Today no longer same-sex marriages are rare, which are legal in some countries. It is not surprising that the first country to officially allow the registration of such unions was Holland. Other countries followed: Belgium, Spain, Canada, South Africa, Norway and so on. A month ago I joined the list France, where Parliament approved the legalization of same-sex marriage.

Find out about the most interesting facts from the history of marriage, which has come a long way from polygamy to homosexual unions:

Strategic alliances

Marriage is a fairly ancient form of union between people, which originated at the dawn of humanity. Early forms of marriage were seen as strategic alliances between families, in which young people often had no rights. In some cultures, parents could even marry one of your children on the spirit of a deceased child to strengthen family ties.

Consanguineous marriages

Unions within the same family were quite common. The Bible says that the forefathers Isaac And Jacob were married to their cousins, and Abraham was the husband of his half-sister. Marriages between cousins ​​remain common to this day. especially in the Middle East. Anthropologists also confirm that this phenomenon was common in the past.

Polygamous marriages

Monogamous marriages currently predominate throughout the world, but were more common in the past. polygamy. Many of the people described in the Bible are from Jacob to kings David And Solomon, had more than one wife. Men with high status always strived for polygamy.

Even today, statistics show that most men would not object to polygamy, if it were allowed. Only a few cultures allow a woman to have multiple husbands, and there are only a few examples of group marriages.

You don't have to have children

In many early cultures, a man could end his marriage or take another woman as his wife if if the first wife was infertile. Interestingly, if a couple did not have children, it was always the woman who was to blame. Early Christian church For the first time, she set the condition that married people must leave offspring.

If you can leave offspring, then you have to do it, says the church. However, church law allows that a marriage can be annulled if the man unable to sleep with his wife due to physical reasons.

Monogamous marriages

The reign of monogamy

Monogamous marriages began to dominate Western culture around 6th-9th centuries. Between Catholic Church and the old nobility witnessed a fairly long war for the right to nobility have several wives.

Ultimately, the church emerged victorious in this struggle, and by the 9th century, only monogamous unions were officially permitted.

Monogamous marriage is different from the modern concept mutual trust. Although marriage is officially or sacredly recognized only between one man and one woman, up to until the 19th century men were free to have extramarital affairs sexual relations with other women.

If children were born from these unions, which was quite often, they were considered illegitimate, and they had no right to inherit their father's property.

Women, unlike men, were punished for such free behavior, their reputation was threatened, and society harshly criticized them.

Church intervention

Western marriages were originally a kind of agreement between the families of two partners, without Catholic Church, nor the state had anything to do with marriage. In 1215 year, the church decided to intervene and issued a decree according to which those getting married must publicly announce marriage in order to reduce the number of illegal marriages.

Until the 16th century the church accepted just a couple's marriage vows, there was no need to have witnesses or confirm the marriage with official documents.

Marriage certificates

Over the past few hundred years, the state has begun to play a role in marriage important role. For example, in the United States, the state of Massachusetts began issuing marriage certificates in 1639, and by the 19th century such certificates had already become the norm.

Love-match

Love and affection were not an important part of marriage a hundred years ago. For example, during Victorian era in Europe, many men married women for whom they had no feelings no carnal desires, let alone feelings.

Gradually, throughout the world, unions that were organized by families, as well as arranged marriages, gave way to love marriage. By the way, the transition from an agricultural economy to a market economy played an important role in this, researchers say.

Parents have historically controlled the inheritance of agricultural land, finding good matches for your children. However, as the market economy began to spread, people stopped worrying so much about inheritance, and parental permission to marry became less important for children. Today, parents in almost all cases can provide the right to choose a marriage partner for one's children.

Modern Western culture allows women to play a significant economic role, have a career, earn money, which makes them more independent than ever before.

The spread of democratic freedoms and the right to choose also influences the fact that modern Western marriages are based on love. By the way, it is love, or rather its disappearance over time, that pushes people to divorce. New love allows you to enter into remarriages. Today, multiple marriages are not uncommon. Rather, it will be rare to have one marriage for life.

Miscellaneous rights

Just 50 years ago, marriage partners did not have equal rights. For example, in the USA right up to until 1970s Marital violence was not punished in any way in many states. Women could not get credit cards in their name and many other rights. They completely dependent on their spouses and, for example, did not have the opportunity to decide anything regarding the fate of common property.

Unions of equals

Total about 50 years ago Women and men began to officially have equal rights and responsibilities in marriage. Although the gender roles accepted in modern Western society are still may remain unchanged, more and more partners are advocating equal responsibilities in marriage.

For example, it is no longer uncommon for a man and a woman to do housework together, stand at the stove, take care of children, and at the same time both earn money.

Same-sex marriage

Legalization of same-sex love

Although there are still countries in the world where same-sex relationships are punishable by death (some countries in Africa and the Middle East), more and more countries legalize homosexual marriages. Since marriage today is based on mutual consent and freedom of choice, gay and lesbian weddings are a logical step. What does the future hold for the institution of marriage?

Photographs are the connecting thread of times. The life of the first person of the state is no exception. Footage from the family archive of the Putin couple will tell their story better than words.

Third son

Vladimir Putin was born on October 7, 1952 and became the third child in the family of Maria and Vladimir Putin. He had two older brothers, both of whom died before he was born. The first-born Albert died of whooping cough before the war. During the blockade, two-year-old Victor was taken from his family to an orphanage, where children were collected for further evacuation to the rear. The boy contracted diphtheria and died. They buried him in a mass grave at the Piskarevskoye cemetery, without even informing his family about it. Maria Ivanovna Putina was already over forty when she decided to give birth to her third child. The boy was born healthy and strong, weighing 3.2 kilograms.

Where did Putin spend his childhood?

Baskov lane, house 12 – an inconspicuous house with a well-like yard. The Putins occupied a 20-meter room in a communal apartment on the 4th floor. There was no hot water and heating. They lit the stove and went to the Nekrasovskie baths to wash. There were mice scurrying around the house, and the “cluster” of neighbors was unimaginable - everyone knew everything about each other. The family did not live well; the main breadwinner was the father, who worked as a mechanic at a carriage building plant. But there was a telephone in the room - a rarity in those days.

Vladimir Vladimirovich compared his childhood in the yard with the book “Generals of the Sand Quarries”: the street was divided between warring groups of children. Fights, an everyday occurrence, strengthened Volodya’s character - despite his slight build, he always went into battle first.

School years

In his youth, Vladimir Vladimirovich was not distinguished by exemplary behavior. He graduated from 4th grade with bad marks in drawing and singing. The pugnacious boy was not accepted into the pioneers until the 6th grade. Later, as a bet, he hung on his outstretched arms on the balcony of the fifth floor of the school, and at the graduation of the “eight-year-old” he bet that he would eat 20 cakes in one sitting; gave up on the sixteenth, but still received a standing ovation from his classmates: “Hurray, Putya!” (from the memoirs of class teacher Vera Gurevich).

And here’s what his classmate Alexander Nikolaev remembers: “ During his school years, Putin once hung on the balcony of the fifth floor of the school as a bet, fought better than anyone, and once stood up for the honor of the girls - he got into a fight with the physical education teacher».

A chidhood dream

Vova and his courtyard friend Seryozha Bogdanov were reading Tom Sawyer. The novel sowed a passion for adventure in their hearts: they sailed on rafts through flooded basements (once Vladimir found an unexploded shell in the basement, brought it to the police and proudly slammed it on the table, for which he received a strong punishment from his father), spent the night in the forest. Even then, Vova dreamed of a career as an intelligence officer and deliberately subjected himself to tests to strengthen his character. Jumped naked into a snowdrift, swam on an ice floe. stripped down to his underpants.

Having grown up, Vladimir watched the film “Shield and Sword” about military intelligence officers and for a long time did not cut his bangs, because with them he looked like one of the heroes. And once, as he stated school friend Putin Viktor Borisenko, he came to the KGB building and asked the guard at the entrance: “How can I apply for a job with you?” The guard replied: “It’s good to study,” and after that Vova came to his senses.

Intelligence work

After graduating from special school No. 281 with a chemical focus in 1970, Volodya entered the Faculty of Law of Leningrad State University. One day, the dean's office received a request from the KGB for five of the best students. Putin was also on the list of names provided. He was in good standing with his superiors, despite the frequent use of his office phone for personal purposes: he had “operational cover documents,” and as a promising employee he was sent to special courses German language, which was allowed only to a select few. He worked under the fictitious name "Platov".

How Putin met his wife

Before her marriage, Lyudmila Putina (the editors of knowvse.ru note that Lyudmila Putina’s maiden name is Shkrebneva) worked as a flight attendant on domestic flights. On March 7, 1980, she and her friend flew to Leningrad for three days and first of all went to the theater, to a play by Arkady Raikin. There, through a mutual friend, the future spouses met.

Putin's wedding

The couple officially registered their relationship in 1983. The editors of the site note that while already married, Lyudmila Putina graduated from Leningrad State University, receiving a diploma in philology and novelism.

Birth of Vladimir Putin's daughters

In 1985, Vladimir Putin received assignment to the GDR. Lyudmila, together with her little daughter Maria, born in the same year, went after him.

In 1986, in Dresden, the couple had a second daughter, Katerina. In 1990, the family returned to Leningrad, where fate collided with Putin and Anatoly Sobchak.

Career and family

Six years later the family moved to Moscow. At the same time, Vladimir Putin began his career in the government.

In less than three years, the head of the family rose from deputy manager of presidential affairs to secretary of the Security Council. In 2000, Vladimir Putin was elected president of the Russian Federation.

The country's first lady, Lyudmila Putina, rarely appeared in public, although her range of interests and hobbies was quite wide - art, skiing, tennis. In addition, Lyudmila Putina, who has excellent command of several foreign languages, initiated the creation of the Russian Language Development Center. Vladimir Putin's family life has come to an end

The reason the spouses named was Vladimir Putin’s constant employment with political and social activities and Lyudmila Putina’s rejection of this lifestyle. Let's remember the stages of this beautiful love.

Putin's personal life after divorce

The Putins call their divorce civilized and continue to communicate normally even after the official dissolution of the marriage. At the beginning of 2016, information appeared in the press that Lyudmila Putina got married again and changed her last name, but there were no official comments about this. But the president’s personal life remains a secret behind seven seals. According to the official version, his heart is free.

The editors of the site note that from these photographs one can trace how both Vladimir Putin himself and his ex-wife Lyudmila have changed. We also invite you to look at how Russian politicians have changed since the early 90s.
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Family law before Peter I

There is very little information about the family structure of the peoples who inhabited the territory of Russia before the adoption of Christianity.

Chronicles indicate that the Polyans had already developed a monogamous family, while other Slavic peoples still retained polygamy. Family relationships were regulated by customary law during this period. Various sources contain indications of several ways to enter into marriage. Among them, the most ancient is the abduction of the bride by the groom without her consent, however, gradually the abduction of the bride begins to be preceded by a conspiracy with her. The Slavs had the custom of kidnapping those brides with whom they conspired at games. Also often the bride was bought from her relatives. Among the Polyans, the most common form of marriage was the bringing of the bride by her relatives to the groom's house. At the same time, the bride’s consent to the marriage was not of great importance, although Yaroslav’s Charter already contains a ban on marrying off by force. The marriage ceremony was accompanied by a special ritual: the bride was brought to the groom's house in the evening, and she took off his shoes. The day after the wedding, her relatives brought a dowry. Personal relationships between spouses in many ways

depended on the form of marriage. When a bride was kidnapped, she became the property of her husband. When buying a bride and especially when concluding a marriage with a dowry by agreement between the groom and the bride's relatives, firstly, relations arose between the groom and these relatives, which somewhat limited the power of the husband. Secondly, the first signs of vesting the wife with personal rights appear, although the husband’s power was still very great. In Rus', apparently, the husband never legally had the right of life and death in relation to his wife. However, her husband could control her freedom.

Divorce in that period was carried out freely, and there is reason to believe that in a marriage with a dowry, the initiator of divorce could be a woman.

With the adoption of Christianity in Rus', a collection of Byzantine family law began to operate, supplemented by Russian princes, which was called the Helmsman's Book. Christianity spread very slowly, and the displacement of pagan customs occurred very slowly. Church weddings, introduced in the 11th century, were practiced only among the upper strata of society; the rest of the population married according to traditional rites, which were rightly considered relics of paganism. The Church constantly fought against these customs.

According to the Helmsman's Book, the wedding was preceded by a betrothal - a conspiracy during which the bride's parents and the groom agreed on marriage and agreed on a dowry. The act of betrothal was formalized with a special spoken record; in case of violation of the promise to marry, a penalty was established - a charge that sometimes reached significant sizes. At the same time, the priest who performed the betrothal gave a wedding record, which had to be presented at the wedding. The age of marriage was set at 15 years for the groom and 13 years for the bride. The upper age limit was not formally established, but the priest was prohibited from marrying elderly people. Marriages between people with a large age difference and between close relatives were prohibited. It was forbidden to marry if there was another undissolved marriage. Mutual consent to marriage was always necessary according to church law, but in reality the bride's consent was almost never asked. It was forbidden to enter into a fourth marriage.

Divorce became increasingly difficult. The main reason for divorce was adultery, since divorce for adultery is mentioned in the Gospel. The obligation to divorce an unfaithful wife existed only for clergy, but the right to divorce her was, of course, recognized for everyone. The husband was considered to have committed adultery only if he was in a relationship with a married woman. Reasons for divorce were also considered inability to cohabitate in marriage, infertility of the wife, the unknown absence of one of the spouses, and an incurable disease, such as leprosy. During the period under review, divorce was still possible by mutual consent of the spouses.

Personal relationships between spouses also change with the adoption of Christianity. A married woman is no longer viewed as her husband's property, but as a relatively independent person. For the murder of his wife, the husband was punished, and the wife who killed was buried alive in the ground. Much could pledge his wife, giving the pledgee the right to use the collateral. The relationship between parents and children in Ancient Rus', as elsewhere in this period, was built on paternal authority. The legality of origin at the time in question was not yet of decisive importance.

With the adoption of Christianity, only legal kinship gradually begins to be given importance. The Code of 1648 prohibited the legitimation of illegitimate children, even in the case of marriage of the parents. Children had no legal connection with their father and were recognized only as relatives of their mother.

Parental power in Rus' was very strong, although parents never formally had the right of life and death over their children. However, the murder of children was not considered a serious crime (for the murder of a child, the father was sentenced to a year in prison and church repentance). Children who killed their parents were subject to the death penalty. The children were forced to obey by the father himself through home punishment. Children could not complain about their parents. For just one attempt to file a complaint, the Code of 1648 ordered “to beat them with a whip mercilessly.”

Parents could also turn to public authorities to punish their children. The case was not considered on its merits; only one complaint from the parents was enough to sentence the children to flogging. Parents even had the right to send their children into slavery.

Family law of Russia during the imperial period

The reforms of Peter I marked the beginning of a new period in the development of family law. Decisive importance began to be attached to voluntary marriage.

In 1810, the Synod compiled a list of prohibited degrees of relationship. Now marriages of ascending and descending relatives, as well as collateral relatives up to the seventh degree inclusive, were prohibited. In 1744, by Decree of the Synod, marriages of persons over 80 years of age were prohibited. In 1830, the age of marriage was raised to 18 for men and 16 for women. To get married, it was necessary to obtain parental consent, regardless of the age of the bride and groom. A marriage entered into without the consent of the parents was nevertheless considered valid, but the children were deprived of their inheritance. Persons who were in civil or military service, were obliged to obtain the consent of their superiors for the marriage.

Since 1775, marriage could only take place in the parish church of one of the parties to be married. The wedding was still preceded by an agreement. The marriage took place in the personal presence of the bride and groom, an exception was made only for members of the imperial family marrying foreign princesses.

A marriage could be declared invalid if it was committed as a result of violence or insanity of one or both spouses. Marriage between persons in prohibited degrees of kinship was also invalid; if there is another undissolved marriage; with a person over 80 years of age; with a person of the clergy doomed to celibacy; Orthodox with non-Christians.

Divorce became less and less free during the imperial period. Reasons for divorce were: adultery of either spouse, bigamy, inability to cohabitate in marriage, attempt on the life of a spouse, adoption of monasticism, exile to hard labor.

The divorce procedure in Imperial Russia was very complicated. The divorce proceedings were carried out in court. The process itself was of a mixed adversarial and investigative nature. The decisive importance was attached not to the persuasiveness of the evidence for the judges, but to the presence of strictly defined evidence, which, for example, in the case of adultery, was the testimony of two or three eyewitnesses. In practice, this led to numerous abuses and bribery of false witnesses. In the case of marriage, even criminal punishment was possible.

The personal rights and obligations of spouses also underwent significant changes during the imperial period. First of all, with the perception of European forms of life, the very position of women in society changed. The power of the husband, formally preserved until 1917, takes on more civilized forms. So, since 1845, a husband has no right to subject his wife to physical punishment.

The place of residence of the spouses was determined by the place of residence of the husband. The wife was obliged to follow him, otherwise she could be forced into her husband’s house.

Beginning in the 18th century, a wife had the right to demand judicial separation for cruelty.

Since Peter's times, a wife's dowry has been considered as separate property, which the husband cannot even use. Also, the wife had the right to freely dispose of property without requiring permission or credential letters from her husband.

The right to maintenance was recognized only for the wife, whom the husband was obliged to support. This obligation ceased if the wife did not fulfill her marital duties, in particular, she refused to follow her husband.

In Peter's times, the power of parents over children was softened: parents no longer had the right to forcibly marry their children or send them to a monastery.

The right of parents to use physical punishment against children was never abolished in pre-revolutionary Russia. Starting from the 18th century, it gradually became limited to the prohibition of maiming and injuring children, as well as responsibility for driving them to suicide. Parents could still use public measures against disobedient children. Thus, it was allowed, at the request of parents, to imprison children for a period of three to four months for disobedience to parents or depraved life.

Deprivation parental rights Russian legislation of that time did not know. Except for one case: Orthodox parents could be deprived of parental rights if they raised their children in a different faith.

Parents not only had the right, but also had the obligation to raise their children. Education consisted of preparing children for useful activities: identifying sons for service, and daughters for marriage. Parents were also required to provide maintenance for minor children in accordance with their capabilities.

In the 18th century, illegitimate children followed their mother's fortunes. The father was only obliged to support the illegitimate child and his mother, but this maintenance was considered not as alimony, but as compensation for harm. The military article of 1716 obligated a single man whose unmarried mistress gave birth to a child to provide her and the child with a means of subsistence.

Under Alexander I, it became possible to legitimize children born before marriage if their parents married each other. This rule did not apply to children born of adultery.

Adoption in Russia was allowed to all classes, except for nobles, who could adopt only in the absence of descendant and lateral relatives of the same family. Peasants could adopt by adding a child to their family, but he received the right to an allotment only if the adoption was authorized by the community.

At the end of the 19th century and the beginning of the 20th century, all classes received the right to adopt children. The adoptive parent could only be a person over 50 years old, and there had to be a difference of at least 18 years between him and the adopted child. It was forbidden for persons who were married and had their own children to adopt. Since 1902, it was allowed to adopt one's illegitimate children.

Family law in Russia after the revolution

Almost immediately after the October Revolution of 1917, two major reforms of family law were carried out. On December 18, 1917, a decree “On civil marriage, children and the introduction of civil status books” was issued. According to this decree, the only form of marriage for all Russian citizens, regardless of religion, was marriage in government agencies. The conditions for marriage have become very simplified. It was enough to reach the age of marriage: 16 years for women and 18 years for men and the mutual consent of the future spouses. The obstacles to marriage were the following: the presence of a mental illness in one of the spouses, the condition of the bride and groom in the prohibited degrees of kinship (marriages between ascendants and descendants, siblings), as well as the presence of another undissolved marriage.

The second most important provision contained in this decree was the equalization of the rights of legitimate and illegitimate children. In addition, it was possible to establish paternity in court.

Following the first decree, on December 19, 1917, a second no less significant act was adopted - the decree “On Divorce.” Divorce cases initiated by a spouse's unilateral application were transferred to local courts. Questions about who the minor children would stay with, the payment of funds for their maintenance, and also about alimony to the ex-wife were resolved by agreement between the spouses. In the absence of agreement, these issues were considered by the court. It is interesting to note that the right to maintenance was recognized at that time only for the wife, but not for the husband.

Both decrees were very progressive for that time. And in 1994, the State Duma of the Russian Federation created a working group to prepare the latest Family Code, which was adopted by the State Duma of the Russian Federation on December 8, 1995.

Dear newlyweds! The Bible says: “A man leaves his father and mother and cleaves to his wife, and the two become one flesh.” You are now two halves of one whole. Take care of each other, appreciate each other, be decent towards each other.

Only Jewish women wear wedding rings. But men don't wear them.

Christians began using rings for weddings around 900. The Catholic Church prescribes wearing a wedding ring on the ring finger of the left hand. Orthodox Christians usually wear wedding ring on the ring finger of the right hand.

Wedding rings are worn on the left hand in countries such as Brazil, France, Ireland, Canada, Mexico, Slovenia, Sweden, USA, Great Britain, Italy.

In other countries such as Greece, Germany, Russia, Spain, India, Colombia, Venezuela and Chile, the wedding ring is worn on right hand.

81% happy couples They say that relatives and friends do not interfere in their relationships. Among unhappy couples, only 38% are.

Women are happier in marriage if they believe that household responsibilities are shared fairly between husband and wife.

The custom of the newlyweds kissing at the end of the wedding ceremony came to us from Ancient Rome. Then it had a slightly different meaning - a wedding was seen as a contract, and a kiss served as a kind of seal sealing the contract.

50% of women and 33% of men hold grudges 10 years after divorce.

Married men and married women live longer than bachelors and unmarried people.

Every 10-13 seconds someone on the planet gets divorced.

Married people are twice as likely to go to church as unmarried people.

Marriage provides greater satisfaction in life than money, sex, or even children, according to psychologists at Wake Forest University.

All presidents of the United States of America were family men. The most numerous American president was John Taylor - he had fifteen offspring.

The largest family in the world belongs to the Chinese Zion Khan, who lives in one of the Indian states. He has 39 wives, 94 children and 33 grandchildren. He certainly won’t be concerned that he won’t have anyone to give him a glass of water in his old age.

According to the results of a survey conducted in America, the greatest value for the vast majority of the population is a happy family.

God wants you to be happy today. He created marriage and knows how to make it happy.

We need to come to the One who is the author of marriage and ask, “Lord, how do we get out of this chaos? How can we deal with this problem? How can we make our union happy?” God will help you, have no doubt. He will start talking to you and show you what you can do to solve your problem. He will get you out of trouble if you listen to Him.